<\/p>\n
\u0130SLAM D\u0130N\u0130N \u00d6Z\u00dc:<\/p>\n
\u0130slam Dinini, \u00e7ok k\u0131sa olarak \u00fc\u00e7 ana ba\u015fl\u0131k alt\u0131nda, \u015fu \u015fekilde \u00f6zetleyip, de\u011ferlendirebiliriz:<\/p>\n
1- Allah’\u0131n tan\u0131nmas\u0131, g\u00fcc\u00fc ve kudretini; s\u0131fatlar\u0131 i\u00e7inde tan\u0131mak ki biz buna Allah\u2019a iman diyoruz.<\/p>\n
Bunun en uyar\u0131c\u0131 olay\u0131 da: ” Ey iman edenler! Allah\u2019a, Resul’e ve Resul’e indirilen kitaba iman ediniz.\u201d ferman\u0131 ilahidir. (Nisa: 136)<\/p>\n
Ba\u015fka ayeti kerimelerde de belirtildi\u011fi gibi, \u0130man etmedikleri halde iman ettiklerini sananlara kanmamam\u0131z i\u00e7in Allah bizi uyar\u0131yor. Bunun \u00f6n\u00fcne ge\u00e7ebilmenin tek yolu da; Kur\u2019an\u2019\u0131n defalarca, bizi uyard\u0131\u011f\u0131 gibi, tek \u00f6rnek alabilece\u011fimiz ki\u015finin Resulullah oldu\u011fudur.<\/p>\n
Ve tabii \u2019ki Peygamberden sonraki t\u00fcm ki\u015fi ve anlay\u0131\u015flar\u0131, Kur\u2019an ve sahih s\u00fcnnet paralelinde de\u011ferlendirilmesinin gerekti\u011fidir.<\/p>\n
Ehzab Suresinin 21. Ayetinde: ” Allah ve Resul\u00fcn\u00fc arzulayanlar i\u00e7in, Allah\u2019\u0131n Peygamberinde g\u00fczel \u00f6rnekler vard\u0131r.”<\/p>\n
Ali \u0130mran 31. Ayetin de ise: “\u015eayet Allah\u2019\u0131 seviyorsan\u0131z Bana tabi olunuz ki, Allah da sizleri sevsin ve sizleri ba\u011f\u0131\u015flas\u0131n.”<\/p>\n
2- Allah’tan sonra k\u00e2inat i\u00e7inde var olan her \u015feyin tan\u0131m\u0131, neyin nas\u0131l oldu\u011fu, neye yarayabilece\u011fini, ihtiya\u00e7lar\u0131n\u0131n ne oldu\u011funu ve bu ihtiya\u00e7lar\u0131n nas\u0131l kar\u015f\u0131lanaca\u011f\u0131 a\u00e7\u0131klamas\u0131d\u0131r.<\/p>\n
Allah: “Biz sana Kur\u2019an\u2019\u0131, her \u015feyi a\u00e7\u0131klayan ve M\u00fcsl\u00fcman \u2018Lara hidayet, rahmet ve m\u00fcjdeleyici olarak g\u00f6nderdik.” (Nahil: 89.)<\/p>\n
Allah: “Biz, her \u015feyi apa\u00e7\u0131k olarak beyan ettik.” diye buyuruyor. (\u0130sra: 12.)<\/p>\n
3- Yukar\u0131daki 2 unsurun nas\u0131l yap\u0131lmas\u0131n\u0131n yol ve y\u00f6ntemlerini ortaya net olarak koyar.<\/p>\n
A- Allah\u2019a iman, beraberinde neyi getirip neyi g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc; m\u00fcmin ki\u015filere neyi kazand\u0131rd\u0131\u011f\u0131n\u0131 ortaya koyar.<\/p>\n
Yan\u0131 insano\u011flunun, yarat\u0131c\u0131s\u0131na nas\u0131l iman etmesinin usul ve edeplerinin yan\u0131nda, Allah’tan sonra k\u00e2inat i\u00e7erisinde var olan t\u00fcm mahl\u00fbklar\u0131n da neye yarad\u0131\u011f\u0131n\u0131 ve bunlardan nas\u0131l yararlan\u0131laca\u011f\u0131 konusunda a\u00e7\u0131k bilgi veriyor.<\/p>\n
Allah: “Biz, her \u00fcmmete, peygamber g\u00f6nderdik ki, Allah’a ibadet etsinler ve Ta\u011fut’tan (Haks\u0131zl\u0131ktan ) kendilerini kurusunlar, ay\u0131rs\u0131nlar ve kendilerini ondan beri etsinler diye.” (Nahil:36)<\/p>\n
B- Ayni \u015fekilde, insan d\u0131\u015f\u0131ndaki t\u00fcm yarat\u0131lm\u0131\u015flar\u0131n, insano\u011flunun yaralanabilmesi i\u00e7in yarat\u0131lmas\u0131n\u0131n yan\u0131nda, insan\u0131n da, Allah\u2019a ibadet i\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131, fakat as\u0131l ibadet; sembolik bildi\u011fimiz ibadetlerin d\u0131\u015f\u0131nda, insano\u011flunun ihtiya\u00e7lar\u0131n\u0131n ne oldu\u011fuyla beraber ve bu ihtiya\u00e7lar\u0131n adalet ilkeleri i\u00e7erisinde, toplum bireylerinin beraber yararlanmas\u0131 i\u00e7in, usul esas ve y\u00f6ntemlerin belirlen ilmesi ve uygulan\u0131lmas\u0131d\u0131r.<\/p>\n
“Allah, emaneti ehline vermeyi ve insanlar aras\u0131nda, adaletle h\u00fckmetmeyi, emrediyor.” (Nisa:58)<\/p>\n
“Biz, el\u00e7ilerimizi a\u00e7\u0131klay\u0131c\u0131 kitap ve \u00f6l\u00e7\u00fclerle g\u00f6nderdik ki, insanlar\u0131 iyilik \u00fczere k\u0131ls\u0131nlar.” ( Hadid: 25)<\/p>\n
\u00d6zetle nas\u0131l ki, kim neyi \u00fcretiyorsa, ni\u00e7in yarat\u0131lm\u0131\u015f ve yararlanman\u0131n en iyisinin de nas\u0131l olaca\u011f\u0131n\u0131 da en iyi bilen de o oluyorsa; Allah da yaratt\u0131\u011f\u0131 k\u00e2inat\u0131 ve i\u00e7inde kilerinin ni\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131, nas\u0131l kullanaca\u011f\u0131 ve kullan\u0131laca\u011f\u0131n\u0131 da her kesten daha iyi bildi\u011finden, a\u00e7\u0131klamlar\u0131\u2019de kendisi yaparak, bu konudaki a\u00e7\u0131klamay\u0131 kimseye b\u0131rakmam\u0131\u015ft\u0131r.<\/p>\n
\u0130\u015fte peygamberleri de, bizlere bunun \u00f6rnek tatbikat\u00e7\u0131s\u0131 olarak g\u00f6ndermi\u015ftir, geri kalan t\u00fcm emirler ve s\u00f6ylemler, ikisine; yani Peygamber ve Kur \u2019an\u2019a uygunsa, do\u011fru ve me\u015frudur, yok uymuyorsa yanl\u0131\u015f ve gayr\u0131 me\u015frudur.<\/p>\n
Bundan dolay\u0131 da, bizim ge\u00e7mi\u015fteki t\u00fcm \u00e2limlerimizden ve mezhep imamlar\u0131m\u0131zdan istifade ederek, g\u00fcn\u00fcm\u00fcz \u015fartlar\u0131nda \u0130slam\u2019\u0131 anlamam\u0131z gerekir ve ona g\u00f6re davranmam\u0131z laz\u0131m.<\/p>\n
T\u0131pk\u0131; Peygamber’in Muaz\u2019\u0131, Vali olarak Yemen\u2019e g\u00f6nderdi\u011fi zaman, kendisine nas\u0131l davranacaks\u0131n, insanlar aras\u0131n\u0131 nas\u0131l bulacaks\u0131n? Diye soruldu\u011funda, Muaz \u015e\u00f6yle cevap vermi\u015fti, Allah\u2019\u0131n Resul\u00fcne: ” ilkin Kur \u2019an\u2019a, sonra sizlerin s\u00fcnnetine baka cem. \u0130kisinde de bulamazsam, o zaman ikisinden anlad\u0131\u011f\u0131m ile davranaca\u011f\u0131m.” demi\u015fse,<\/p>\n
Biz de aynen bu g\u00fcn\u00fcn M\u00fcsl\u00fcmanlar\u0131 olarak \u00f6yle davranmam\u0131z laz\u0131m. Yoksa k\u0131s\u0131r d\u00f6ng\u00fc i\u00e7inde bo\u011fu\u015fur kal\u0131r\u0131z ve dolays\u0131yla \u0130slami anlay\u0131\u015f yetersiz kal\u0131r ve sorunlar\u0131 kar\u015f\u0131lamaz durumda kal\u0131r.<\/p>\n
Bu y\u00fczdendir ki son zamanlarda d\u00fcnya genelinde M\u00fcsl\u00fcman gen\u00e7likten deizm’e ve K\u00fcrt gen\u00e7li\u011finden ateizm’e kaymalar olmaktad\u0131r. \u00c7\u00fcnk\u00fc modern ya\u015fam\u0131 kar\u015f\u0131layam\u0131yor klasik \u0130slami anlay\u0131\u015flar. Kendilerini yenilemedi\u011fi i\u00e7in yetersiz kal\u0131yor.<\/p>\n
\u0130\u015fte bu kaymalar\u0131n vebali \u0130slami anlay\u0131\u015f\u0131 g\u00fcn\u00fcn \u015fartlar\u0131nda, Tebli\u011f edemeyen \u00d6zellikle \u00e2limlerin ve her M\u00fcsl\u00fcman\u2019\u0131n sorumlulu\u011fu ve mesuliyeti varad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130SLAM D\u0130N\u0130N \u00d6Z\u00dc: \u0130slam Dinini, \u00e7ok k\u0131sa olarak \u00fc\u00e7 ana ba\u015fl\u0131k alt\u0131nda, \u015fu \u015fekilde \u00f6zetleyip, de\u011ferlendirebiliriz: 1- Allah’\u0131n tan\u0131nmas\u0131, g\u00fcc\u00fc ve kudretini; s\u0131fatlar\u0131 i\u00e7inde tan\u0131mak ki biz buna Allah\u2019a iman diyoruz. Bunun en uyar\u0131c\u0131 olay\u0131 da: ” Ey iman edenler! Allah\u2019a, Resul’e ve Resul’e indirilen kitaba iman ediniz.\u201d ferman\u0131 ilahidir. (Nisa: 136) Ba\u015fka ayeti<\/p><\/div>\n